Thursday, April 6, 2023

The Sound of Silence (and Other Sounds too!)

 Hello, Darkness, my old friend,

I've come to talk with you again.

And so that ballad by Simon and Garfunkel begins.

The Sound of Silence!

How well that seems to capture the memories I hold of many, many Good Fridays.

Silence!

As a youngster, I can recall being told to keep all speech, all words, all sounds to a basic minimum on this day. Good Friday is not a day for noises and sounds. It is and should be, so we were told, a day for quiet and reflection.

Even the radio (Yes! I go back that far, back to when radio was our norm for background sounds. Phonographs were also in play back then. However, no matter the device, radio or phonograph were not to be turned on, not on Good Friday.

It was a day for silence.

Even when television came along, on that one Friday of the year, that dial was not to be touched. That screen was to remain blank.

And when I grew older and was spending those Fridays in the seminary, the rule of the house echoed that of my parents' home - silence. Good Friday meant Grand Silence - nothing spoken, nothing to be heard, nothing to break the stillness of the Silence.

And that was the rule right up to the final year of studies. In that final year we were deacons and many of us on Good Friday were sent off campus to various places to enhance the services in parishes. And because we would be out and about, if necessary, we would be allowed to break that Grand Silence, at least until we got back on campus at day's end.

And if a silence ruled Good Fridays that week called "Holy" seemed to be filled with still other sounds, sounds that still come to me in present Holy Weeks and sounds that, I suspect, many of you, reading this, remember as well. While a Good Friday Silence may or may not have been a part of your days past, you may still remember sounds from your Holy Weeks past as well.

Palm Sunday - palms were blessed, usually only before the main (or High) Mass and for that purpose priest/presider and altar servers gathered outside the church's main entrance and that door was shut. When the palms were blessed, there came a sound.

A knock - but a strange sounding one.

The base of the processional cross was used to strike the door three times, in a sense demanding - "Let us in!"

A strange sound that sharp metal against wood knock.

And then on Thursday, early on the sound of the singing of a triumphant Gloria, a sound not heard for some six weeks, now restored and even enhanced.

It was accompanied by the ringing of bells, every bell available was in play including, if that particular church had a bell tower, the steeple bells. It was a shockingly jubilant sound to be certain!

Which was followed by a somber sound - voices singing through the remainder of the service but singing a cappella. No mighty organ, no other instruments accompanied the voices. Suddenly, the jubilation of that Gloria had faded into an ominous seriousness.

And still another jolt.

At the time we usually did hear bells, now, not bells but a jarring clap of wood striking sharply against wood. Almost as if we were hearing the sound of hammer against nails!

And on Friday - that Day of Silence - still another haunting and memorable sound, shuffling, feet shuffling as young and old, rich and poor, saints and sinners made their way forward to the cross, to touch, to kiss, to weep perhaps, and to remember the ugliness of sin and the wonder of Love.

And then back into the Silence.

And waiting.

Until at last another sound broke through the silence and the darkness of a dark,  dark night.

Exultet!

Rejoice!

This is the Night!

And the storytelling began, stories from history, our history, stories of a God Who chooses not to give up on us! Who wants to wash us clean! Who wants, one day, to welcome us Home!

The God Who even now is giving life to those daffodils and crocuses!

This is the Night of the triumph of the God of Life!

And then another sound.

"I do believe!"

And finally the greatest sound of all, the one that has power to break through every Sound of Silence.

Alleluia!

Wednesday, April 5, 2023

SURPRISE!!!

 Yes!

That is what some might discover as we enter the holiest of days of Christians. Triduum is now upon us and that means that Lent ends (with the beginning of Mass on Thursday) and our immediate journey into Easter begins.

And on that Thursday that we call "Holy" we are invited to gather and to remember that evening when, before He died, Jesus gathered His closest friends at table with Him.

When we speak of that remembering, most often we speak of what happened in the course of the meal shared at that table. We speak of bread and wine and of those words spoken over the bread and wine. "This is My Body" and "This is My Blood."

Thursday is for remembering the beginning, the institution of Eucharist.

But, if we are paying close enough attention on this most Holy of our Thursdays, we just may be in for a surprise.

At the very heart of the Scriptural Words set out for us on that Thursday evening we hear words from the Gospel of John.

Not Matthew or Mark or Luke but John.

And why might that be a surprise?

Well, if we wanted a recounting of those Words spoken over bread and wine, if we wanted a recounting of the actual institution of Eucharist, we would certainly be better served with Matthew, Mark or Luke.

You see, John never mentions in his Gospel the bread and wine or the words spoken over them.

Matthew, Mark and Luke all contain the narrative. There may be slight variations in these narratives. One version joins the bread and cup, making the words and gestures simultanious while a variant narrative puts the sharing of the meal in between the actions and words of bread and cup.

But John's Gospel mentions nothing!

And this is the Gospel chosen for us on this holiest of our Thursdays!

Instead of hearing anything about "This is My . . ." what we do hear from John is the narrative of the washing of the disciples feet by Jesus.

We could have been given any of the other Gospel narratives or we even could have alternated among the three based on which was our reading source for that particular year. With either of these scenarios we would be hearing about the institution of the Eucharist on the very evening when we gather, supposedly, to remember the institution of the Eucharist.

But that sort of logic is put aside and we are, instead, given a surprise.

John's narrative of the washing of the feet! (John 13:1 - 17)

And very obviously that Gospel selection is a very deliberate choice.

We need to remember what is at the very heart of Eucharist - the one on that night before Jesus died and the one for which we gather on this Thursday and every other one as well.

Eucharist is all about washing feet!

In Eucharist Jesus shows His willingness to serve us, each and every one of us. He bends low and humbles Himself for our sake. He gives His whole self for our sake.

On the cross He continues to show His willingness to serve us, each and every one of us. He is made lowly and humbled, treated like a common criminal for our sake. He gives His whole self for our sake.

And in Eucharist we express our hunger and our willingness to enter into communion with Him.

That communion means, or certainly should mean, that, like Him, as His disciples, we choose to live in union with Him, humbling ourselves in loving service to one another.

And not just to the others with whom we may be comfortable.

We are called to serve as He serves.

No matter if someone is "worthy" or "deserving" or fits this mold or that.

He washed the feet of Judas who would betray Him nd of Peter who would deny Him and of the others who would desert Him.

And He declared from His deathbed, "Father, forgive them. They know not what they do."

He drew no lines, set no boundaries!

The Footwasher calls us to Eucharist, to enter into union with Him and to become, like Him, Footwashers.

What a people we would be, what a Church we would be if we only grabbed those towels and basins and water jugs, and got busy joining our Footwasher!

The Book of Bishops - The Maida Era (Retirement)

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